Monthly Archive for December, 2008

Summa Scientiae

Anyone who visits Wikipedia currently will (or at least should) notice a very large banner ad at the top of the page that says “Please Read: A Personal Appeal from Wikipedia Founder Jimmy Wales.”  This ad rotates with a few others asking for donations to the Wikimedia Foundation.  The personal appeal from its founder can be found here.  What bothers me most about this is that it states its goal is “imagine a world where every single person on the planet is given free access to the sum of all human knowledge.”  Here’s a few reasons why this bothers me so:

1. Is “the sum of all human knowledge” even accessible? There are many subjects (especially the more abstract ones) which don’t have nice, clear-cut answers that make the sum of all knowledge rather silly.  In other words, these things are hotly debated and unless all viewpoints are explained, this project fails to realize “the sum of all human knowledge.”

2. Is Wikipedia this storehouse of information?  Probably not.  The best and wort part of a community like Wikipedia is that Joe the Plumber has as much credibility and influence on a Wikipedia article on Schroedinger’s Paradox as a theoretical physicist whose life’s work is on that exact subject.  Secondly, since Wikipedia does not allow people to promote their own research/understanding, all information must be, by default, secondhand at best.  Wikipedia is good in that it requires sources for “verification,” but looking at the topics which I am knowledgable, these sources aren’t even primary sources but already secondary sources with the opinions of the secondary authors.  I could go on a rant here, but it is not vital to this article.

3. Who gets to determine which information is valid for a Wikipedia entry?  In short, the Wikipedia community.  I’m not a conspiracy theorist who believes the bulk of Wikipedia is moderated by a small group of zealots.  However, I don’t expect the large majority of people to be experts on any given topic.  In other words, the experts on any given topic are always in the minority, which means their expertise is counted equally with the majority’s lack of expertise.

4. Who doesn’t have free access to Wikipedia?  I can think of two examples: those who lack internet access and those who are denied access to Wikipedia (either by governments or ISPs).  Both of these categories are things that the Wikimedia Foundation does not list in its goals.  What do they list?  In short, their own sustainability (check out the about page in the annual report).  Where does their money go?  The majority of the $5.6M goes to paying for salaries, travel, business-related expenses, and real estate.  In other words, they are an incarnation of “consumer-supported” products (such as PBS, public radio, etc).  “Free access” in their case means keeping them in business; everyone must provide their own avenue to Wikipedia.

Wikipedia’s fundraising here isn’t so that every single person on the planet has access to the sum of all human knowledge.  It is, instead, so that every single person on the planet–who has proer internet access–has access to a summary of information democratically chosen and edited primarily by average people with average understanding.

The Christmas Truce

Andrew Jones posted a wonderful story about how Christmas made the first world war cease for celebration.  Regardless of differences, have a peaceful time this Christmas.

Wordle

One of my papers on Nietzsche.

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The Bailout is not Happening

Look at any news outlet today and you will find references to the financial bailout of large corporations.  While it is restricted right now to financial and automotive sectors, I won’t be surprised if it expands.  There are a number of arguments in support of and against this bailout; however I want to take a different stance altogether: it isn’t happening at all.

Most people reading this are at least familiar with the factors that led to this: collapse of the financial market due to poor choices from most parties involved as an attempt to get more money.  Some have argued it goes back to subprime lending in the1990s.  I will suggest a specific date: 15 August 1971.  What was important then?  This was the date that the US, under President Nixon, began to move away from the “gold standard” of Bretton Woods.  I am not against this action, but its most important action was the dereferencing of the US dollar.  The dollar became a free-floating object without a fixed reference; it became a simulated identity.  As other monetary values (British Pound, Deutsche Mark, etc) became dereferenced as well, the financial market became both simulated and fragmentary.  The system became self-referential and self-perpetuating.  As the money flowed, monetary value was no longer limited to some externally-imposed “Real.”  Because of this dereferencing, we saw an increase of trade and stocks to the point where the total “value” of the US (measured by the GDP) was traded roughly every 3 weeks in the markets.  The amount traded annually far exceeded not just the GDP of a particular nation, but that of all nations combined, and this was just for one system!

The problem, however, happens to be found in the desire to recreate external references to this simulation.  The product of this recreation of reference is not a return to the original object, but rather a new simulation.  We have gone through so many simulations and simulacra that we are unable to relate to the original object and can only see it as another simulation in a procession of simulacra.  The”bailout as well as the financial crisis is not real.  It is just another game of simulation which results in the production of more simulations and the production of more desire.  The crisis is a non-event.  It cannot be avoided, yet it is not real either.

Some want to use this non-event as a call to socialism (e.g. Badiou and even Bush).  Others want to argue for capitalism and free-market.  I would like to argue that the only true “solution” to the bailout is to take the dereferencing of monies to its ultimate conclusion: the removal recognizing the lack of their value.  Since 1971, money has bean meaningless outside of the financial market.  It was an illusion created to produce more money.  It serves no purpose except to perpetuate itself.  In a money-less society (yes, it is another simulation), there would be no financial crisis.  It is in this society that we today live, but like the death of God in Nietzsche’s The Gay Science, it has not yet been recognized.  There is no bailout because there is no financial crisis.  There is no financial crisis because there is no economy to have a financial crisis.

Penn on Evangelism

Thought it was interesting: link.

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