Archive for the 'Rants' Category

Entitlement Madness

One of the key phrases being wielded in response to the House’s second passage of the healthcare insurance reform has been ‘entitlement’. This struck me as strange because ‘entitlement’ is typically used to denote benefits being given to a specific group (e.g. military veterans, Midwest farmers, displaced victims of Hurricanes Katrina and Rita, etc). Yet the healthcare reform bill, as passed is not specific to a particular group but to all Americans. Sure, there are parts which provide graduated assistance to those who are under a certain percentage of the poverty line, but is that enough to claim the entirety of the reform bill is a great entitlement — as these same opponents also decry of programmes such as welfare, Medicare, and Medicaid?

This kind of crying foul that the government should not help the less fortunate is faulty on two counts. It rests on the assumption that ‘social justice’ is something that should be voluntary. This is particularly difficult for religious conservatives who tend to accept that humans are inherently ‘bad’ (whether it be moral corruption through Calvinism’s ‘Total Depravity’ or something similar). If humans are inherently bad (or at the very least morally cuplable), why should we accept that humans will reach through this fault and give willingly and unselfishly? In other words, humans are selfish (and I believe this is something implicit in my previous post on social justice). If it weren’t for humanity’s selfish nature, I could accept voluntary giving as a viable alternative.

The second assumption this line of thinking rests on is the assumption that ‘social justice’ is not part of the government’s role. This is problematic because equality for all people and the right to ‘life, liberty, and the pursuit of happiness’ is written both explicitly and implicitly throughout the Declaration of Independence and the US Constitution. However, it has changed over the last century as the public sphere has degraded into a culture of opposition and war. In fact, I would go so far as to say that notions of the ‘common good’ have been superceded by the notion of the private consumer (the four part BBC documentary Century of the Self has a good analysis here). We can see this in a historical look at actions such as exorcism in which people were removed from communities because they were harmful to the community has become a battle between the many fragments of Self and Other within individuals. We’ve tried to erase the public sphere in order to protect our isolations, to protect our Selves from the Others. What we did not expect was to find that even individuals have many Selves and Others already from which an identity emerges. And now, we isolate ourselves so that we do not meet the Other face-to-face, we turn the mirrors away so that we do not see the Other within. Instead, we seek exorcism of the individual in the hopes that we will find a complete Self beneath the rubble, equally afraid that we will only see fragments! From this, we have transformed government into our own pet that should console us, pamper ourselves as individual Selves, and hide the Others from our sights. This is most evident in the lack of cooperation between political parties as all major votes now fall to partisan lines: as long as Our Party is in power, we can have our way and excise the Others from our midsts! ‘Social justice’ and ‘equality’ are within government’s role only if they benefit us! We don’t truly care for democracy, equality, liberty, or freedom; we only care for our own as we pay for it! We, as social-political creatures, have become consumers of rights! We should only have the right to buy; if one cannot pay the costs, one does not deserve it! If one does not deserve it, then that one is not of Us! — And all outsiders should be rejected lest they reveal our own inadequacies! The role of government is to continue to isolate Us from Them, equality and freedom be damned! Perhaps these opponents are using entitlement in terms of rights, but do they seriously want to contend that people have no rights whatsoever to healthcare? Only the right to consume is needed in our perverse consumer society where those unable to consume are less than human and worthless…

I think this kind of view turns government into a capitalist corporation. For the kind of thinking above, the best government is one which operates like a for-profit industry, subjugating people by marketing — as our present day capitalist corporations do — and to do so without concern or apathy. The documentary The Corporation did a good job in arguing that if capitalist corporations are persons (which the Supreme Court of the US just ruled), then they are amoral psychopaths. We want fascist dictators — not the kind that tell us directly what politics are right but the ones that tell us what to buy and use product placement to tell us which politics are good to buy!

This is, I believe the heart of the matter when it comes to criticising something as ‘entitlement’: it runs against the grain of capitalist consumerism. People are provided necessities not on the basis of their status as a consumer but on their status as a human who is part of the public sphere which haunts the consumer market. We’ve created many illusions of the public sphere (such as the American Idol phenomena in which we believe we get direct representation for once!) because we fear there may be a reality ‘out there’ in which not everything fits our utopian fantasy. Movies like Avatar are horrific because they’ve turn the Real into a fantasy which we consume as a brief foray into entertainment (‘it was a good movie with awesome effects, but the story’s been done before in Fern Gully or Pocahontas‘) before returning to our own fantasies that we mistake for the Real! Programmes like Medicare, Medicaid, Social Security, and welfare need to be opposed because they don’t fit our fantasy of consumerism — and that is why many conservatives criticise the healthcare insurance reform as it interrupts our utopian consumerist fantasy and makes us look at Others for what they are: human beings.

All about names

Recently, Brian Leiter (of Philosophical Gourmet Report fame) wrote a simple post on his blog about the lack of open-access journals in philosophy. A fellow postgrad student in a solid programme at Dundee commented that there are some good OA journals in recent continental philosophy. By the end of the conversation, Leiter has stood his ground by dismissing (1) that student as not being knowledgeable about his own field, (2) those journals for being “of poor reputation.” Leiter then closes with a grandiose sentiment of “I’m writing/editing a book about continental philosophy and I know what I’m talking about.” Well, everyone is entitled to their own opinion.

As a result of Professor Leiter’s rudeness, the drama has continued. First, Graham posted an example of Leiter’s callousness regarding Derrida’s death. Not to be outdone, Leiter sends off retorts to Graham as well as Michael (the postgrad student). It’s great to stand one’s ground, however name-dropping and appealing to a reputation league table (which Leiter himself organises!) isn’t the best argument. We all know that good things only come out of the top 10 philosophy programmes in anglo-american analytic philosophy. We all certainly know that Leiter is the authority for reputation throughout the philosophy world, as he himself has demonstrated by naming people who he considers good sources…even if half of them are unheard of at continental programmes.  That’s probably because those programmes are ranked low on Leiter’s scale and therefore cannot be considered good sources of continental philosophy. Next, we’ll be hearing that Deleuze isn’t a major figure in recent continental thought. Go figure.

Authorship

I believe I am becoming more and more opinionated against writing a book for publication.  Nearly anyone can get published now.  This isn’t to say that good books aren’t getting published but that they are few and far between the mass of spam masquerading as books.  Even ignoring anthologies of websites such as PHD: Piled High and Deep and PostSecrets, it seems that nearly every “famous blogger” across the internet is sharing their 2 cents in published books. Every blogger, whether a has-been actor from some randomly popular TV series over 15 years old or a web-designer-turned-blogger-turned-armchair-theologian, seems to have a book, telling their (relatively uninteresting) life story or giving advice on nearly any topic.  I’m a big fan of the “Linux ideology” (OSI, FSF, and Open Access publishing) that strives to keep information available, but I’m still wary of being just another author among many. In some ways, I’d rather stay “just a blogger” and leave publications to the people who either do have something worth reading and those who think they do.

Javascript

I have decided that I hate sites that require javascript and do not offer a “lo-fi” version.  When I surf, I have javascript turned off except for the sites I like to frequent.  No, it’s not about security because I’m confident in the security of my system/browser.  It’s more that I don’t want to watch tons of “cool, flying gizmos” at some sites; I want information and only information.  What’s really tacky, in my opinion, are school websites that use javascript for navigation.  Most of the time, they don’t even mention that they require javascript!  C’mon, even though we’re in “Web 2.x” crap, that doesn’t mean you leave behind everyone who doesn’t have the latest technologies enabled.  It’s even worse if a site uses IE-only features because in this day and age, there are many non-IE browsers that are used.  It’s about the equivalent of shooting oneself in the foot.

Facebook arrest

Alright, here it is, another rant! The Telegraph reports that a man was arrested after “accidentally sending a friend request on Facebook to his estranged wife”: link. He claims that the login procedure confused him. OK, let’s look at the login screen:

fb-login.png

And now, at the screen immediately after that, the “home” screen (names have been erased to protect the innocent):

fb-home.png

Here are my questions: where is the “automatic friend request”? In fact, one has to go out of one’s way to send a friend request (either by going to someone’s friend list and clicking on the “Add to Friends” link or searching by name).
How could one not know whom one is requesting as a friend? Facebook quite blatantly uses people’s names as identification. Anyone’s profile is easily identified by their reported real name. There is no “coolprncss32″ or “Want to meet me tomorrow?” display names. It is only reported real names (of course, this can be tricked, but most of the people I’ve seen on Facebook haven’t done so).
What is so confusing about that login screen? Iit has a very noticeable location for login information and a basic ad for registering with Facebook. Nothing else. In fact, it is much simpler than MySpace’s login screen.